We present the penultimate chapter from Arthur Machen’s intoxicating volume of memoirs Far Off Things for the 74th anniversary of his repose (December 15). The final chapter will be available March 3rd, 2022 (Machen’s birthday) and will anticipate the centenary of the book in August of next year. For previous installments, refer to Chapter 1, Chapter 2, Chapter 3 & Chapter 4.

Arthur Machen

Chapter V

In that wonderful volume which is called the Grand Saint Graal we are told how the hermit Nasciens received a magic book from paradise. It was divided into portions, and one of these portions was intituled “Here Begin Terrors.” I can find no words that might more fitly introduce the tale of my solitary life in London. I was only twenty; I was poor; I was desolate. And I frizzled all the time (or most of it) on the fire of my own futility; I longed to make literature, and I could only write nonsense.

I was employed for a time in a house of business in a street north of the Strand and parallel to it, which, I suppose, must have been Chandos Street. I know that it was still paved with cobble-stones. My employers were publishers—the firm has for many years ceased to exist—and I was something or other in what is called the “editorial” department. But to the best of my belief publishing books was but a minor part of the energies of the house, and I should think a later growth. The real staple was wholesale stationery; there was an important “line” of copybooks, there was a great deal done with ornamental and decorated albums, and also with pictorial calendars. The Shakespeare calendar of the House is still in existence, or was in existence a year or two ago, and it bears the name of the vanished firm. Mr. (afterwards Sir) Walter Besant had been the “editor” of Messrs. Chandos and Co., but just before I made my first trial of business life he had resigned, and his place was taken by a very kindly literary gentleman, whose name I have forgotten. Afterwards he edited a series, if not several series, of anthologies, and was, I believe, appointed Professor of English Literature at some Indian seminary of learning. I do not know whether he is still alive. Well, it was my business to assist this gentleman. I think I was engaged as his “secretary,” but I was known in the House as his “clurk.” I am trying to recollect what I actually did to assist him.

My first job on the morning of my arrival I can remember. I made a copy of Mr. Gladstone’s Latin version of the well-known hymn, “Rock of Ages”: “Jesu, pro me perforatus,” it began. And then I had to take down in shorthand and afterwards write in longhand a stern letter to somebody who had made a mistake in the name of King Alfred’s grandmother. This error had occurred in one of a series of Board School history books that the firm was publishing; and this circumstance alone gave me a loathing and hatred for the whole business, since I thought then, and think still, that the name of King Alfred’s grandmother is not of the faintest consequence to any reasonable being. It is the kind of fact which would interest a German deeply; he would spend years of his life to find out all about it; but such is not the occupation of a gentleman.

In the afternoon of that day we became a little livelier. My chief contributed a London letter to some Scottish paper—he came from the northern part of this island—and again my shorthand was required. The London letter was distinctly gay in its tone, it dealt in a cheerful spirit with some early incidents in the career of a certain admirable actress whose talents then engaged and delighted us. As I took it down it struck me as over worldly for the readers of the “Haddaneuk Herald,” and sure enough my man reconsidered the matter and struck out the gaieties from the copy. And how did that famous shorthand of mine serve me? Not so vilely, considering all things. I had a quick memory then, and remembered many of the phrases that had been dictated, and I could read quite a lot of the characters that I had formed, and others gave me a vague sort of intimation of the sense; just as the neumes helped the church-singers of the earlier ages; they were quite useful if you knew the tune.

I search my memory for further details of my occupation with Chandos and Co. I think that the Shakespeare Calendar occupied me during odd hours for a week or more. This was January, and I was set to the preparation of the calendar for the next year. It was not a difficult task, and I was furnished with a sort of album, containing the Shakespeare calendars for the past six or seven years, and my only business was to make a new almanack out of these old elements. Thus January 1, 1884, gave the Shakespearean quotation that had been assigned to December 27, 1877; for January 2 I chose a motto that had pertained to February 6, 1882, and so forth. It was easy, but dull. And I was dull, too, or I would have invented Shakespearean lines that Shakespeare never wrote, and trusted to the all but universal ignorance of Shakespeare. I did something like that, when I was an older and a merrier man. I persuaded a friend of mine, a young fellow of literary tastes, that one of the most famous phrases ascribed to Shakespeare was in reality a gag, invented by Mr. F. R. Benson’s stage manager. “Do you mean to say,” said my friend, “that this Mr. Randle Ayrton invented ‘a poor thing, but mine own’?” “Certainly,” I replied. “Then,” said he, “Ayrton must be a most wonderful man.” And I wonder how many of my readers know exactly how the matter stands—without referring to the play?

And then what else did I do for my pound a week in Chandos Street? Chiefly, I think I took down and transcribed a daily report to the head office of the firm, which was in Belfast or Dundee or some such town. I don’t remember in the least what it was about, whether it dealt with King Alfred’s grandmother’s name or with other matters. But I had to write about two quarto pages daily of this report, and put D 1 in the margin. I think D 1 meant Literary Department; but the whole thing was the terror of my life. For it had to be neatly written, with a fair and level margin on each side; and this I could by no means achieve. Again and again my D 1 was condemned as a ragged and untidy performance, and I had to copy it out all over again, as if I had been a careless schoolboy—as, indeed, I was from the firm’s point of view. And I sit in my corner, trying to write a round, clear, clerkly hand, trying to remember that of the two forms of the small “t” one was much to be preferred, trying to observe the rule that “today” must be written as one word, not two, and that for commercial purposes “draft” must be spelt with “f,” not with “ugh”; and thinking of the nightingale in the thorn bush by the Soar, in the still valley.

Here I was, then, in Chandos Street, a peg of no particular shape at all in a perfectly round hole, feeling very miserable indeed. We were, I believe, somewhat cramped for room, and I had a desk in the album department. Here three very cheerful and kindly young fellows of about my own age did something with handsome albums. I don’t know in the least what they did; so far as I could see they took albums out of tissue paper and put them back into tissue paper all day long. One of them, the senior of the room—he must have been three or four years older than any of us—was just about to make a real start in life. He used to tell me all about it when we were alone together for a minute or two, as sometimes happened. There was a young lady whom he was to marry in a few months’ time, and he had made arrangements for setting up as a stationer in Harlesden, and he meant to push Chandos’s stuff—albums and everything—and to do well and be happy. “Poor man, and then he died,” to quote one of Dr. Johnson’s muttered undertones. I do not know how far his short life at Harlesden was successful or felicitous. But as for me, I hated it all. It was not that the work was hard, but that I took no interest in it, and saw no reason why it should be done at all, or why anybody alive should do it. So I looked about me, and through the favour of a friend I got a little teaching of small children at twenty-five shillings a week. Then I gave notice to Messrs. Chandos. They were very kind; they offered me twenty-five shillings a week to stay, but I thanked them and said no. It was the business atmosphere of the place that I detested; I have always agreed with the small boy in “Nicholas Nickleby” who uttered the great maxim, “Never Perform Business.” The teaching which followed was certainly not exciting, but I did not mind it. Indeed, having to teach Euclid, I found to my amazement that it was about something, and actually was a coherent and reasoned scheme of things, not a mere madhouse puzzle, as I had always imagined. But then my own geometrical instruction had been limited. It consisted simply in this: Fourteen Euclids were served out to fourteen small boys. The mathematical master then said: “Learn the Definitions, Axioms, and Postulates.” That was my first and my last lesson in geometry; though I duly went through the accustomed books of Euclid, trying to learn by heart what was to me mere unmeaning gibberish.

At this time and for the next year and a half I was living in Clarendon Road, Notting Hill Gate—or Holland Park, to give the politer subdirection. I am sorry to say that I had not a garret, since the houses of that quarter, being comparatively modern, do not possess the sloping roofs which have seen the miseries of so many lettered men. Still, my room had its merits. It was, of course, at the top of the house, and it was much smaller than any monastic “cell” that I have ever seen. From recollection I should estimate its dimensions as ten feet by five. It held a bed, a washstand, a small table, and one chair; and so it was very fortunate that I had few visitors. Outside, on the landing, I kept my big wooden box with all my possessions—and these not many—in it. And there was a very notable circumstance about this landing. On the wall was suspended, lengthwise, a step-ladder by which one could climb through a trap door to the roof in case of fire, and so between the rungs or steps of this ladder I disposed my library. For anything I know, the books tasted as well thus housed as they did at a later period when I kept them in an eighteenth-century bookcase of noble dark mahogany, behind glass doors. There was no fireplace in my room, and I was often very cold. I would sit in my shabby old great-coat, reading or writing, and if I were writing I would every now and then stand up and warm my hands over the gas-jet, to prevent my fingers getting numb. I remember envying a man very much indeed on a certain night in late winter or early spring. It was a very cold night; there was a bitter north-easter blowing, and the wind seemed to pierce right through my old coat and to set my very bones shivering and aching. I had gone abroad, because I was weary of my den, because I was sick with reading and in no humour for writing, because I felt I must have some change, however slight. But it was an evil and a bitter blast, so I turned back after a little while, coming down one of the steep streets that lead from Notting Hill Gate Station to Clarendon Road. And half-way home I came upon a man encamped on the road by the pavement. He was watching over some barrows and tools and other instruments of street repair, and he sat in a sort of canvas wigwam, well sheltered from the wind that was chilling me to the heart. His coat, too, looked thick and heavy, and he had a warm comforter round his neck, and before him was a glowing, ardent brazier of red-hot coals. He held his hands and his nose over the radiant heat, and smoked a black clay pipe; and I think he had a can of beer beside him. I envied that man with all my heart; I don’t think I have ever envied any man so much.

Occasionally I had applications for the loan of a book from my step-ladder library. These came from the lodgers on the ground floor, an Armenian and his wife, who annoyed the landlady by sleeping in cushions piled about the carpet and hanging their blankets in front of the doors and windows. It was the Armenian lady who had literary tastes, and her desire was always for “a story-book.” I never saw her or her husband, but I often heard him calling Mary, the servant. He would stand at the top of the kitchen stairs and shout “Marry! Marry!” and then, reflectively, and after a short interval, “Damn that girl.” He gave a fine, Oriental force to the common English “damn.” Other lodgers that I remember were a young Greek and a chorus girl, mates for a single summer. They occupied the first floor and were succeeded by a family from Ireland. I have a confused notion that there was something a little queer about the head of this household. He was, I think, a major, and I know he was Evangelical. As I went down the stairs I heard him more than once uttering in loud, earnest tones the words, “Let us pray.” This was startling; and one of his daughters would always shut the door of their room with a bang on these occasions, and that was startling, too.

The little table in my little room turned out to be a very useful piece of furniture. I not only read at it and wrote on it, but I used it as a larder. In the corner nearest the angle of the wall by the window I kept my provisions, that is to say, a loaf of bread and a canister of green tea. Morning and evening the landlady or “Marry” would bring me up a tray on which were a plate, a knife, a teapot, a cup and saucer, and a jug of hot water. With the aid of a kettle and a spirit lamp, which came, I think, from under that serviceable table—one may fairly say from the cellar—I made the hot water to boil and brewed a great pot of strong green tea.

In the first months of this life of mine an early dinner was added to the fees of my teaching; later, my pupils changed, and the dinner disappeared. I then used to spend the hour in the middle of the day in wanderings about Turnham Green and the waste places round Gunnersbury, making my meal on a large Captain’s biscuit and a glass of beer. I varied this repast by taking it in various public-houses. In those days there were still pleasing and ancient taverns scattered along those western roads. One I remember in particular, a very old, tumbledown house, set at the edge of the market gardens, which then approached almost to Turnham Green. There was not a straight line about this old, old house, its roof-tree dipped and wavered, and the roof was of mellowed tiles, and one end of the place was quite overwhelmed by a huge billow of ivy. I used to think that highwaymen must have lurked in the little room where I took my biscuit and glass of ale; and the food and drink tasted much better on that account. The old tavern, and its leaning sheds and ragged outbuildings, its red roof and its green ivy; all are gone long ago. There is a row of raw houses where it stood, and I hate them. Sometimes I did not have any beer, either because I did not want any, or because it struck me as too great a luxury. Then I would buy a small bag of currant biscuits and take them to the region of the market gardens and devour them, sitting on a gate or sheltering behind a hedge. I don’t know how it is, but these feasts are always connected in my mind with a grey and gloomy sky and a very cold wind, so that I shiver when I think of flat, square biscuits in which currants are embedded. But I have a reverence for them, too. There were, I confess, days of gross debauch. Once a week, or once a fortnight at the least, I went to a goodly and spacious and ancient tavern on the high road, and had a grilled chop, potatoes, bread, and beer; which came to one and a penny or one and twopence. Les Cotelettes de Mouton, Sauce Bénie the dish is called by the experts of the haute cuisine. I can recommend it. And in the evenings I sometimes exceeded, though not so violently. I would, nine evenings out of ten, buy my provision of bread at a shop at the bottom of the long main road, opposite or nearly opposite to Uxbridge Road Station. The shop kept a very choice kind of gingerbread, and I would buy a couple of bricks of this gingerbread, and munch them with a high relish as a supplement to the common bread.

As the spring of 1883 advanced, and the weather improved and the evenings lengthened, I began the habit of rambling abroad in the hope of finding something that could be called country. I would sometimes pursue Clarendon Road northward and get into all sorts of regions of which I never had any clear notion. They are obscure to me now, and a sort of nightmare. I see myself getting terribly entangled with a canal which seemed to cross my path in a manner contrary to the laws of reason. I turn a corner and am confronted with an awful cemetery, a terrible city of white gravestones and shattered marble pillars and granite urns, and every sort of horrid heathenry. This, I suppose, must have been Kensal Green: it added new terror to death. I think I came upon Kensal Green again and again; it was like the Malay, an enemy for months. I would break off by way of Portobello Road and entangle myself in Notting Hill, and presently I would come upon the goblin city; I might wander into the Harrow Road, but at last the ghost-stones would appal me. Maida Vale was treacherous, Paddington false—inevitably, it seemed, my path led me to the detested habitation of the dead.

Be it remembered that my horror at the sight of Kensal Green Cemetery was due to this, that, odd as it may seem to townsfolk, I had never seen a cemetery before. Well I knew the old graveyards of Gwent, solemn amongst the swelling hills, peaceful in the shadow of very ancient yews. I knew well these garths. There was Henllis, high up on the mountain side, in the place of roaring winds, under the faery dome of Twyn Barlwm. I had lingered there of autumn evenings while the sun set red over the mountains, and a drift of rain came with the gathering darkness, as the yew boughs beat upon the east window of the church. There were graves there with flourished inscriptions, deeply cut, and queer Welsh rhymes—dyma gareg dêg:—

Here’s a rare stone—of death.
Beneath it lies
A rarer dust, that shall arise
By heavenly breath alone; and climb the skies—
We trust.

I knew the churchyard of Llanddewi, looking down the steep hillside into the chanting valley of the Soar, and Kemeys, between the Forest and the Usk, and Partrishw, in the heart of the wild mountains beyond Abergavenny. These places of the dead were solemn with old religion, and the tones of Dirige and De Profundis and Requiem Æternam sang still about them on their hills; but this white ghostly city of corruption—there was nothing but horror in it! Still, I see myself on these wanderings, beating to and fro in the stony wilderness, entangled, as I say, in the endless mazes of unknown streets. Now I would succeed in breaking away. I would pass that sad zone of destruction and disgrace that always lies just beyond the furthest points of the suburb. These are the places where the hedges are half ruined, half remaining, where the little winding brook is defiled, but not yet a drain, where one tree lies felled and withered, while its fellow is still all green. Here curbstones impinge on the fields, and show where new, rabid streets are to rush up the sweet hillside and capture it; here the well under the thorn is choked with a cartload of cheap bricks lately deposited. I would pass over these dismal regions and come, as I thought, into the fair open country, and then suddenly at the turn of the lane I would be confronted by red ranks of brand-new villas: this might be Harlesden or the outposts of Willesden.

I think that on the especial occasion that I have in mind the red row of houses must have been some portion or fragment of Harlesden. I remember that, like the cemetery, this impressed me as a wholly new and unforeseen horror, something as strange and terrible as the apparition of a rattlesnake or a boa-constrictor might be to an English child, wandering a little away into the orchard or the wood near the house. I had never lived in a world that might have prepared me for such things; in Gwent—in my day, at all events—there was no such phenomenon as this sudden and violent irruption of red brick in the midst of a green field; and thus when I came round the corner of a peaceful lane and saw in the midst of elms and meadows this staring spectacle, I was as aghast as Robinson Crusoe when he saw the track of the foot on the sand of his desert island.

… And here I would make a parenthesis, and say that so long as my writing habits had any concern with the imagination I never departed from the one formula. This not consciously; in fact, I have a secret doctrine to the effect that in literature no imaginative effects are achieved by logical predetermination. I have told, I think, how I was confronted suddenly and for the first time with the awe and solemnity and mystery of the valley of the Usk, and of the house called Bartholly hanging solitary between the deep forest and the winding esses of the river. This spectacle remained in my heart for years, and at last I transliterated it, clumsily enough, in the story of “The Great God Pan,” which, as a friendly critic once said, “does at least make one believe in the devil, if it does nothing else.” Here, of course, was my real failure; I translated awe, at worst awfulness, into evil; again, I say, one dreams in fire and works in clay. But, at all events, my method never altered. More legitimately than in the instance of “The Great God Pan” I made the horrid apparition of the crude new houses in the midst of green pastures the seed of my tale, “The Inmost Light,” which was originally bound up with “The Great God Pan.” And so the man in my story, resting in green fields, looked up and saw a face that chilled his blood gazing at him from the back of one of those red houses that once had frightened me, when I was a sorry lad of twenty, wandering about the verges of London. The doctor of my tale lived in Harlesden.

And if I may pursue this subject farther I would suggest that the whole matter of imaginative literature depends upon this faculty of seeing the universe, from the æonian pebble of the wayside to the raw suburban street as something new, unheard of, marvellous, finally, miraculous. The good people—amongst whom I naturally class myself—feel that everything is miraculous; they are continually amazed at the strangeness of the proportion of all things. The bad people, or scientists as they are sometimes called, maintain that nothing is properly an object of awe or wonder since everything can be explained. They are duly punished.

If we go more deeply into this text of Horror and Harlesden, it will become apparent, I think, that what is called genius is not only of many varying degrees of intensity, but also very distinctly of two parts or functions. There is the passive side of genius, that faculty which is amazed by the strange, mysterious, admirable spectacle of the world, which is enchanted and rapt out of our common airs by hints and omens of an adorable beauty everywhere latent beneath the veil of appearance. Now I think that every man or almost every man is born with the potentiality at all events of this function of genius. Os homini sublime dedit, cœlumque tueri: man, as distinct from the other animals, carries his head on high so that he may look upon the heavens; and I think that we may say that this sentence has an interior as well as an exterior meaning. The beasts look downward, to the earth, not only in the letter but in the spirit; they are creatures of material sensation, living by far the greatest part of their lives in a world of hot and cold, hunger and thirst and satisfaction. Man, on the other hand, is by his nature designed to look upward, to gaze into the heavens that are all about him, to discern the eternal in things temporal. Or, as the Priestess of the Holy Bottle defines and distinguishes: the beasts are made to drink water, but men to drink wine. This, the receptive or passive part of genius, is, I say, given to every human being, at least potentially. We receive, each one of us, the magic bean, and if we will plant it it will undoubtedly grow and become our ladder to the stars and the cloud castles. Unfortunately the modern process, so oddly named civilisation, is as killing to this kind of gardening as the canker to the rose; and thus it is that if I want a really nice chair, I must either buy a chair that is from a hundred to a hundred and fifty years old, or else a careful copy or replica of such a chair. It may appear strange to Tottenham Court Road and the modern furniture trade; but it is none the less true that you cannot design so much as a nice arm-chair unless you have gone a little way at all events up the magic beanstalk.

Still, many of us have our portion of the passive or perceptive faculty of genius; we are moved by the wonder of the world; we know ourselves as citizens of an incredible city, we catch stray glimpses of faery Atlantis, drowned beneath the ocean of sense. But it is one thing to dream dreams; and quite another to interpret them, and in this active faculty of interpretation, or translation of the heavenly tongues into earthly speech, there are infinite degrees of excellence. And the masters in this craft of interpretation are few indeed. And the final conclusion—a sad one for me—is that if I could have “translated” the Horror of Harlesden competently I should have been a man of genius.

Still, I see myself all through that year 1883 tramping, loafing, strolling along interminable streets and roads lying to the north-west and the west of London, a shabby, sorry figure; and always alone. I remember walking to Hendon and back—this must have been on a whole holiday—and to this day I can’t think how I found my way there, through what clues I struck from the north parts of Clarendon Road into the Harrow Road, and how I knew when to leave the Edgware Road and bend to the right. Anyhow, I got there and back, tired enough and glad of the half-loaf of bread that awaited me.

Then I became learned in Wormwood Scrubs and its possibilities. It was and is a very barren and bleak place itself, but in those days there was an attractive corner on the Acton side of the waste, that I was fond of contemplating. This was a sort of huddle of old cottages and barns and outhouses with a fringe of elms about them. It did my eyes good then as now to look on something that was old and worn with use and mellow; my eyes that were bleared and aching with the rawness and newness of multitudinous London. To me an old cottage, with its little latticed porch and its tangled garden patch, was veritable balm; I would gaze on such a place with refreshment and delight, as desert travellers must gaze on the cold pools and green leafage of an unexpected oasis. I used to light on these little, humble, pleasant retreats in my walks—there were many more of such cottages in the outskirts of London then than now—and make impossible plans for migrating from the urbanity of Clarendon Road into one of these hidden places, where there would be a garden for me to walk in, and perhaps a summer-house overgrown with white roses, and a little low room with oldish furniture. But I found no such place, and still went prowling in a kind of torment of the spirit by the highways and by-ways of the west. Acton used to do me good; it was then more like a country town than a modern suburb. On the right hand, as you came up from the Uxbridge Road under the railway bridge, there were then some grave and dignified houses of the early Georgian period, with broad lawns before them and big gardens behind them. On the left was the Priory, with spacious and park-like grounds and many greeny elms. Legends about the first Lord Lytton hung about the Priory, and it was whispered that the old lady who kept the lodge-gate had in her day written daring poetry, of the erotic kind. There are laundries and rows and rows of little houses now where the Priory stood; the Georgian houses on the other side of the road have all been pulled down. But I have a notion that the last time I went that way I saw a second-hand bookshop on the London side of the railway bridge, where in ’83 I bought an old, odd volume of Cowley’s poems.

The second-hand bookshop, which includes the bookstall, is one of the many things that I have dabbled in; but I have never been sworn to the hunt over the old shelves as to a devouring passion. I lack the great incentive: the love of rare books on account of their rarity. I have a great respect for the collector of such things, and I often envy him his sudden joys of discovery; it must be like finding a golden treasure in a rubbish heap; but I could never follow his example. Still, I often used to amuse myself by grubbing about the dusty shelves for an odd hour or two, turning over vast masses of insignificance—of insignificance for me, at all events—conning titles, diving into prefaces, glancing doubtfully over strange pages, wondering whether this or that or the other would bring me the best entertainment for the few shillings that I had to spend. In these new days the young man with a thirst for literature has his labours simplified; the classics of the world are ready for him, nicely printed, in a handy form, and at a low price. He has simply to go into a shop, put down his shilling, and get his book, and it is all over. This would never have done for me. When I bought a book I required and obtained a long drawn-out, deliberated pleasure; I considered that the possession of three-and-sixpence or five shillings entitled me to a whole afternoon’s rich enjoyment. Just as ladies of the suburbs make arrangements—as I understand—to come up to town and do a little shopping, and have a delicate cress-sandwich or two in Regent Street, and then go to a matinée at the theatre, and have creamy cakes for tea before they start back for the red villas: so did I use to travel from Notting Hill Gate to Charing Cross, and stroll up Villiers Street, and walk along the Strand, relishing its savours, which never grew stale to me. For I do believe that the old Strand, before they destroyed it with their porphyries and their marbles and Babylonian fooleries and façades of all sorts, was the very finest street in all the world. I know quite well its manifest and manifold weaknesses and faults, if it were to be regarded from the point of view of a classical town-architect. There was no plan, no design about it, no uniformity; its houses were of all shapes, sizes, periods, and heights; it had no more been designed than a wild hedgerow has been designed. And there, exactly, was its infinite and subtle and curious charm. Nothing could be more urban or urbane than the Strand; and yet it had grown, as the green brake grows, as the cathedrals and the country houses of England grew from age to age, gathering beauty as they increased. The Strand was an altogether English street, and it was the very heart of London. In it, or beside it, were the theatres and the bookshops and the cookshops; to north and south odd passages and stairs and archways admitted the curious into the oddest places and quarters. You were weary of the traffic and the pattering feet? Then you could turn into New Inn or Clement’s Inn and enjoy deep silence. You wanted to see the old hugger-mugger of the London back streets, dark taverns of the eighteenth century, where men had lain hidden from the hangman? Here was Clare Market for you. You had heard that “Elzevirs” were very rare and curious books, and would like to see an Elzevir? You would lose your opinion of their rarity, for you would see as many Elzevirs as any man could desire in Holywell Street, where I believe they were to be bought by the sack, as if they had been coals. And Elzevirs apart; the naughty prints and books of Holywell Street were as good as a play. For I believe that the Row had turned naughty somewhere in the early ‘fifties; it had then got in its stocks—and had kept them. Here were the works of G. M. W. Reynolds in large volumes; “Mysteries of the Court of St. James,” and such weariness. Here was the faded coloured engraving of a young female of extreme gaiety—with ringlets, and the appearance of the chambermaid in the once-famous print, “Sherry, sir.” And with all the curiosity, and variety, and oddity and richness of the Strand, it had the while a manner of snug homeliness and cosiness and comfort about it which was quite inimitable. To be in the Strand was like drinking punch and reading Dickens. One felt it was such a warmhearted, hospitable street, if one only had a little money. Unfortunately, I was never on dining terms, as it were, with the Strand; but I always felt that if it only knew me it would have called me “old boy” and given me its choicest saddles of mutton and its oldest port, and I felt grateful. Somehow I always warmed my hands when I got into the Strand … and they were often chilly enough.

Such, then, was my preparation for a book-foray in the heart of London, this relished, leisurely, savoury walk along the Strand; and then I might dive into Clare Market by Clement’s Inn and look for mystery books in a certain shop that I knew there. I bought one of the most curious—I do not say the best—books in the world, Vaughan’s “Lumen de Lumine” in a shop in Clare Market, and still I should be much obliged if someone would tell me what “Lumen de Lumine” is about. Or I might try Denny’s, at the western end of Booksellers’ Row, or like enough go grovelling round the shelves of Reeves and Turner, who were then in the southern bend of the Strand, opposite to St. Clement Dane’s Church.

One dull afternoon, I remember, I ran to earth in this shop on a lower shelf a dim, brown elderly-looking book in cloth covers called “Ferrier’s Institutes of Metaphysic.” It repaid me many times over for the couple of shillings that I gave for it. I took Ferrier home in delight to the little room in Clarendon Road, and made a great deal of green tea, and found the dry bread of quite admirable flavour, and smoked pipes and read the new book far into the night. Before I went to bed Ferrier had quite convinced me of the truth of the proposition—which looked odd at first—that we can only be ignorant of that which we can know. This means, of course, that no man can be ignorant of the existence of four-sided triangles; which is evident enough. But as I fell asleep, I felt I had had a tremendous day.

I look back upon myself in that little room in Clarendon Road with some amazement. I come in from one of my long, prowling walks—I may have been to Hounslow to look for the Heath, or I may have been to Hampton Court—and make my meal of bread and tea, and then settle down to tobacco and literature. I find that my landlady turns off the gas at the meter at midnight, so I provide myself with carriage candles, which I fix up somehow on the table. I read on night after night. It may be Homer’s “Odyssey,” or it may be “Don Quixote”—to which I have been faithful ever since I found the book in the drawing-room of Llanfrechfa Rectory—it may be that singular magazine of oddities, Disraeli’s “Curiosities of Literature,” it may be Burton’s “Anatomy of Melancholy”; a great refuge, this last, a world of literature in itself. Or I am reading Pepys for the first time, with ravishment, or Pomponius Mela “De Situ Orbis” in a noble Stephanus quarto, or Harris’s “Hermes,” or Hargrave Jennings on the Rosicrucians; this last one of the craziest and most entertaining of books, which had a little later an odd influence on my fortunes. It was a sad blow to me to find out afterwards, chiefly through the medium of A. E. Waite’s “Real History of the Rosicrucians,” that, as a cold matter of fact, there were no Rosicrucians. A Lutheran pastor who had read Paracelsus, wrote, early in the seventeenth century, a pamphlet describing a secret order which had no existence outside of his brain. Naturally enough, societies arose which imitated, so far as they could, the imaginary organisation described by the fantastic Johannes Valentinus Andrea; I should not be surprised, indeed, to be told that such societies are now in being in modern London; but these orders are late “fakes”; the ‘seventies and ‘eighties of the last century saw their beginnings. There are no Rosicrucians—and there never were any.

Or I am reading Carlyle—”Sartor Resartus” or the Johnson and Burns and Walter Scott Essays—and I must say that I think a good many young men of this age would be all the better for a Carlyle course. For though Carlyle was not the prophet of full inspiration that the time just before my own imagined, though he exalted brute force into a place that belongs to the Divine Wisdom, though his original Calvinism hung like a dark and obscuring cloud over all his life, yet I know not any man of these days that is worthy to dust Carlyle’s hat or to clean his pipe for him.

There is a passage in the Johnson essay telling how the poor, agonised, heroic doctor made for himself a boat of the transient driftwood and enduring iron, and sailed down Fleet Ditch, “the roaring mother of dead dogs,” to the City that hath foundations; the phrases ring still in my heart, noble music; worthier stuff than the prophecies of to-day—or should I say of yesterday? These, so far as I can make out, bid us abstain from meat and beer and tobacco, and the State shall give us a pound a day and save our souls alive. This message does not ring in my heart a noble music; I think Carlyle would have called it “a damned potato gospel.” I read Carlyle, then, in my little room, and find a strange encouragement and strength in him. His picture of life is of a bitter struggle, and so indeed I find it—at twenty. Man, in Carlyle, is a poor wretch in thin and ragged clothes, out on a blasted heath, with all the heavens and all the clouds crashing and pouring upon him; blackness over him, hailstorms and fire showers his portion in the world. Get into whatever kennel or doghole you can find, says Carlyle, and shelter yourself from the blast so long as you can keep it, and be thankful. I liked the doctrine then, and it still seems to me a very good philosophy.

So I read and meditated night after night, and I am amazed at the utter loneliness of it all, when I contrast this life of mine with the beginnings of other men of letters. These others have often gathered friends of all sorts, both useful and pleasant, at the University; they have come of well-known stocks, every step they take is eased for them, their way is pointed out, there are hands to help them over the rough and difficult places. Or, even if they have not been at Oxford or Cambridge, if they have not come of “kent folk,” they know, somehow or other, young fellows of their own age, with whom they can engage in endless talk about letters over eternal pipes and ever-welling tankards. One informs another, one, consciously or unconsciously, charts the other’s way for him. I am often made quite envious when I see and hear how a young man, fresh on the town, drops so easily, so pleasantly, so delightfully into a quite distinguished place in literature before he is twenty-five. He enters the world of letters as a perfectly well-bred man enters a room full of a great and distinguished company, knowing exactly what to say, and how to say it; everyone is charmed to see him; he is at home at once; and almost a classic in a year or two.

And I, all alone in my little room, friendless, desolate; conscious to my very heart of my stuttering awkwardness whenever I thought of attempting the great speech of literature; wandering, bewildered, in the world of imagination, not knowing whither I went, feeling my way like a blind man, stumbling like a blind man, like a blind man striking my head against the wall, for me no help, no friends, no counsel, no comfort.

Somehow or other, out of a welter of reading of the most miscellaneous and shapeless sort, out of long walks and long meditations, out of moonings and loafings by Brentford and the parts thereto adjacent, there rose up in the spring of 1883 the beginnings of something that had a vague resemblance to a book. I had finished that miserable “poem” which attempted the manner of William Morris, and from that time my attacks of verse-writing became brief and trifling, causing no uneasiness. And, this trouble happily over, I became immersed in the study of scholastic logic, and gave many days and nights to Whately’s “Elements.” I got Thomson also, and dallied with the quantification of the predicate, but I found such devices too new-fangled; what I wanted was the logic of the mediæval schools, and in this I took a singular and intense delight.

And here is a paradox, which may be worthy the consideration of the curious: that age which was above all the age of logic, was also the age of the most luxuriant and splendid imagination. The scholars and thinkers of the Middle Ages have been reproached with idolising the logical process to a point of utter extravagance, with treating the syllogism as a sort of divining rod by which all the treasures of the spiritual, intellectual, and physical worlds could be discovered and drawn up from the dark womb and chaos of things into the light of the sun. These reproaches, I think, have chiefly proceeded from people to whom exact thinking has proved unpleasant and unprofitable; but it is certainly true that the logical art was deeply and profoundly and constantly studied in the thirteenth century—which was the age of the marvellous imagery, the great magistry of the Gothic cathedrals, of the Arthurian romances, of Dante. Nay, it is interesting to note that Coleridge and De Quincey, two main agents of the “renascence of wonder” at the beginning of the nineteenth century, were both practised logicians. It would seem, therefore, that the dream and the syllogism have between them a certain secret alliance and bond, and so, naturally enough, two of the most extravagant dreams, “Alice in Wonderland,” and “Alice Through the Looking-Glass,” were the visions of a master of logic. As for the Snark, I can inform the inquisitive as to his true abode. He dwells in the place that is called Bocardo.

And so I steeped myself in these rare and entrancing studies, for such they seemed, and still seem to me. And thus I would sit on a bench on that bald, arid, detestable Shepherd’s Bush Green, and be in reality, though not in actuality—let us for the moment adapt our discourse to the matter, and make the distinction—in cool, grey cloisters of the Middle Ages, walking in the silvery light with the Master of the Sentences, with the Angelic Doctor, listening to the high, interminable argument of the Schools. High, indeed, as dealing with immortal essences, not with monkeys’ guts; interminable also in the manner of the cathedral rushing upwards to the stars which it cannot attain, of the old modes in which there are no true closes, but rather hints of undying melodies far beyond their endings; interminable, according to the dictum of one of these dark-robed Masters; omnia exeunt in mysterium. For there is a quest to which there is no term, nor bound, nor limit: pelagus vastissimum. Meditating these things, the jangling of the old horse trams might disturb me, and I would carry my quiddities to green fields by Hanger Hill, or to solitary places in Osterley Park, beyond Brentford, and so muse till the shadows came and sent me homeward under the twinkling, wavering lamps of those far-off days. Then for much tobacco, the disjunctive hypothetical syllogism and the strict rigour of the game. I am afraid very little of the old science has remained with me, but now and then I come with some amusement on distinguished personages engaged in what they suppose is argument. I see no arguments; but undistributed middle terms are thick as October leaves in Wentwood.

From such a soil, then, the thing that had certain resemblances to a book rose up and gradually took shape, so far as it ever had any shape. It came up out of my logic books and out of Burton’s “Anatomy of Melancholy,” and so it was called “The Anatomy of Tankards.” For, having enough sense, even though I was only twenty, to know that I could not write a serious treatise concerning the high doctrines that entranced me, I wrote a grave burlesque of what I loved. I examined into the essence of the tankard, I sought deeply into its quiddity, I divided its properties from its accidents, and distinguished again between the separable and inseparable accidents. I showed philosophically and conclusively that if there were no tankards there would be no men, that is, no rational or civilised men. For the ancient Greeks truly taught that man was raised from the brutish to the spiritual state by Bacchus, the giver of the vine. By wine is man made divine; and a diviner, says Bacbuc: and since wine must be contained before it can be drunk, it is clear that without tankards man cannot become divine; that is, cannot be man at all, in the proper sense of the term. And so on, and so on, with an infinite deal of easy dictionary learning, with much twisting of my logic formulæ; it was all too elaborate, elephantine, prolonged; a little thing that might have been well enough in its way drawn out into a big thing, and so spoiled. Still, I was only twenty, and twenty is apt to worry its bone long after all the meat has disappeared.

But if I could only have written the real book—that is, the dreamed, intended book—and not the actual book! Then, I promise you, you should have had high fantasies; not only arguments that began with a pebble by the way and rose upward to the evening star, that deduced all the shining worlds in an ineffable sorites from one mere letter of the alphabet. You should not only have been in at the death when Achilles caught at last the tortoise and passed him by, spurning his body into that utter void where parallel straight lines meet; you should have had an English Rabelais.

I remember taking my thoughts of the book up to Ealing Common one autumn evening. The work was drawing to a close, and I stood meditating the matter, looking from the height down towards Brentford. There was a wild sunset, scarlet and green and gold, and as it were, gardens of Persian roses, far in the evening sky. I stood by an old twisted oak, and thought of my book as I would have made it, and sighed, and so went home and made it as I could.

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